So many people claim a site is sacred, but I've discovered a lot of them really mean they don't want anyone other than themselves and a limited group of others to see the site, use it, or even know about it. These sites aren't necessarily sacred. They may be sacred, but they aren't sacred just because someone said they were.

What, then, makes a site sacred?

I say a site is sacred when there are numena present, spirit feelings that can be confirmed by many people, not just a small group. A site is sacred when it commemorates an event that still lives in memory. A site is sacred when it is used for sacred purposes over many, many years' use and it is still actively used as such. A site is sacred when it holds the essence of a groups' ancestors, like graveyards and burial grounds.

Memory is what makes a site sacred, perhaps it's as small as the spot in the road where a loved one died, perhaps it's a plot of land where rites of passage have been celebrated for generations.

Should we then leave all sacred sites unsullied?

If we did that, would there be any land left for the living?

Thoughts to ponder as the year winds down.
talon: (Default)
( Aug. 16th, 2009 04:54 pm)
For those who are interested, there are 2 books on Numenism available.

One is at Amazon.com: The Practical Handbook of Dying and Death. This book is exactly what the title suggests, a practical handbook on dying and death, what to expect, what to do, how to set your affairs in order, how to clean up after someone who didn't set their affairs in order before dying, how to care for someone who is dying, how to get the best care while dying, what your options are, and what to do after death. It is written for Numenists, but the religion part is not heavy-handed and it is a suitable book for people who adhere to no particular religion or are atheists or agnostics because we all die regardless of religious affiliation or lack thereof.

The other is at Lulu.com: The Numenous Way. This is an introductory book on Numenism and contains all a person needs to become a Celebrant.

There are other books in the works for Celebrants who want to focus on ministry or the priesthood or to form a local House. There are several books in the works for Celebrant parents to share their beliefs with their children, and one on becoming an elder in Numenism.

For now, though, there are these two books.
talon: (Default)
( Jul. 4th, 2009 08:35 pm)
Ubuntu: My humanity is inextricably bound up in what is yours. I am human because I belong, I participate, I share, I care.

Four Agreements: 1. Be impeccable with your speech - words are powerful.
2. Don't take anything personally
3. Don't make assumptions
4. Always do your best
Numenism: a community oriented belief system with a layered perception of divinity - we are all connected, we are all divine.

The philosophy of Ubuntu is already an integral part of Numenism, expressed by us in our use of talanoa, our concept of community, and our efforts at maintaining small, personal charities. )
talon: (Default)
( Jun. 15th, 2009 08:12 pm)
Not all acts of magic are done with oogity boogity stuff. In Numenism, we study and work with patterns, and the acts of magic don’t have to be surrounded by ritual or hedged with safeguards. Some of the most powerful acts of magic have been done by people who didn’t know they were working magic at all. Let’s take a look at some of the more publicly accessible acts of magic. By studying them, you will better see how Numenist patternworking is done.

The following example is not performed by Numenists - that’s one of the points I want to make. )
We know that people are inherently religious, whether it is to proclaim for a religion, to deny a religious affiliation, or to do their best to seek their perfect religion or to attempt to live a purely secular life.

Attempting to separate religion from politics has been the stated ideal for poly-religious societies. Even America's Founding Fathers wanted religion to be kept personal and private and out of politics.

This is because religion harnessed to politics becomes an oppressive force, tyrannical and bloody. Violence is the tool of choice when a single religion joins with politics to rule over everyone.

And thinking that way, it does indeed make sense for religion and politics to be kept as separate as possible. )
The way Numenism is structured, ethics, morals, and values are strongly emphasized. As a community-oriented religion, these are extremely important. One of the reasons we stress ethics, morals, and values is because these attributes contribute to the smooth functioning of society as well as personal interactions. These may seem obvious, but sometimes, in stating the obvious, new connections are made and a deeper understanding is achieved. Each of these attributes deserves their own post, so here, we'll take a look at values. )
We make thousands of food choices a year. Eating is a therefore matter of profound ethical choices. I am not an advocate for any particular style of diet, as those are incorporated into one’s personal ethical and moral choices. Given that, I won’t force anyone to eat anything they are opposed to eating, whether that’s because of ethics, allergies, or taste preferences. Don’t look to me to tell you what your choices must be. I will give you tips on how to make your choices and how to cleave to them once you make them, but ultimately, the decision is yours. I will show why and how to fill your cornucopia. )
talon: (Default)
( May. 27th, 2009 09:24 pm)
So there it is - a book I wrote for Numenists, showing up in the Amazon.com Marketplace. Color me very surprised.

See, this book was written for Numenists about dying and death. It's not Christian. The market for it is (I thought) very small. After all, there aren't many Numenists. That's why I printed it through Lulu.com. The market for it is too small for traditional publishers. I didn't even try sending it the traditional route.

I thought of it like a family cookbook - useful and interesting only to family members, filled with familial anecdotes and in-references that others probably won't get. We Numenists are a very small group of people, and only slightly larger if you think some of it will apply to a generalized Paganish audience.

Or perhaps like a class room workbook, necessary only for those taking the class, and the class is specialized and small.

I did purchase an ISBN for it so it would be easier to find when we discussed dying and death, and the price covers Lulu.com's printing costs (cheaper than photocopying! And it comes tidily bound!), but I didn't pay for the marketing package that would list it in various places because - well, it's a Numenist book. How many non-Numenists would want it?

Having it picked up by Amazon.com surprises me. Is there really enough of a market for it to justify it being there?

I feel like I'm getting a freebie.

And I wonder if other Numenist books I've published will also be picked up by Amazon.com?

Does this mean Numenism is wider-spread than I thought?
talon: (Default)
( May. 24th, 2009 10:23 pm)
Unlike many other pagan groups, Numenists have always raised our children as Numenists. For us, it was the only thing to do. Everyone around us raised their children in their religion, so of course we raised our children in our religion.

We took a few hints from our Jewish neighbors, who understood both the importance of raising one’s children in one’s religion and being a minority religion that sometimes faced bigotry, harassment, misunderstandings, and even persecution. Persecution was never something we expected to face. After all, we live in the US. But bigotry, harassment, and misunderstandings we accepted as potential problems in raising our children up in our own beliefs.

click here to read about it )
What are your spiritual values?". I think you need to know this before you know the answers I have to the other questions. This gives you a benchmark by which to measure my future responses.

Just remember, these are my answers based upon my commitment to my beliefs as a Numenist priest.To learn what those values are,read on )
The price we pay for life is death. Now, we need to define “life” and “death” in order to fully understand that sentence. There are numerous interpretations of the two words, practically all of them valid in one context or another, some of them contradictory or ambiguous enough to be confusing.

To read how Numenists handle dying and death, click here: )
talon: (Default)
( May. 5th, 2009 06:53 pm)
Numenism has been likened to being an “open source” religion or a “wiki” religion where there is a core understructure, but the adherents develop everything else according to their own needs and individual preferences. In both cases, what is added on has to mesh with the core understructure or the edifice erected on it will be unable to sustain itself without changing that core part – and when that happens, it’s no longer Numenism, no matter what the people living it may say.

For those who have never heard of Numenism before, a brief, very brief, overview: Numenism is a religion that was created in 1946 as a response by some soldiers and their families to the after-effects of WWII and the Atom Bomb. Initially it was a study group attempting to make sense of what happened and how a kind God could allow it to happen. By 1956, it had diverged so far from its Christian roots it could no longer be considered Christian, and had developed the rudimentary foundation that became the core understructure of Numenism. By then, the founders knew they were no longer seeking answers to their experiences in WWII; they were actively creating a new religion that was meaningful to modern Americans. The early focus was in creating the core understructure of connection with divinity and what place adherents held in the spiritual and physical world. Once the core was built, the religion was left to grow or not, as the adherents chose. This is pretty much how and why it became an open source, wiki-esque type religion. Some of us embraced Numenism, and some tinkered with the core and became something else.

If you're interested, click here to read more )
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